NEWS CENTER – For many years, the Arab people living in many parts of Syria had not heard any views or attitudes different from the Baath regime’s ‘You can speak and read in your own language, you are free’ idea. Any view or attitude that would oppose the Ba’ath government would be immediately removed. What happened in the region between 1976-1982 is like a summary of what happened. However, this situation soon changed. The architect of this change was Leader Abdullah Öcalan, who is seen as a pioneering leader by many peoples and sectors. As he created great changes with his views on many issues, he also knew the Arab society well, analyzed it and presented strategies for them. Arab peoples who recognized his philosophy also joined the ranks of the Kurdistan Freedom Struggle and took their place in the common struggle.
INSPIRED BY IT
The fact that Kurdish People’s Leader Abdullah Öcalan stayed in regions such as Syria and Lebanon in the 1980s and 1990s also allows the Arab society to recognize this philosophy and struggle. With the Arab spring that started in Tunisia in 2010, the society demands popular administration against the regime order. With the Rojava Revolution on July 19, 2012, the democratic government model not only affected other parts of Syria, but also inspired all Arab countries. The society begins to take part in this management model, which was founded on the ideas and philosophy of Leader Abdullah Öcalan, by closely examining it. A clearer reflection of the philosophy of the Democratic Nation and the unity of peoples emerges. The social fabric, which has been gnawed by the nation-state mentality for years, enters a new sprout stage and gives the good news of a real people’s spring.
ARAB WOMEN WITH RECOGNIZING THE THOUGHTS OF LEADER APO…
Today, hundreds of thousands of Arab people are loyal to the ideas of the Leader and are fighting together with the Kurdish people against the dominant system for the physical freedom of the Leader. In their conversations, where they stated that their commitment to the thought and philosophy of the Leader increased after the revolution and the Arab people, they say the following:
“I am of Arab origin, the aspect that caught my attention the most while reading the defenses of the leadership was the emphasis on the brotherhood of the peoples, which forms the basis of the leadership’s philosophy. Basically, it was the aspect that caught my attention. The main subject and meaning integrity that needs to be emphasized is the philosophy of free life. It is to carry out politics with the philosophy of free life. In the leadership’s defenses, free thoughts take place in the defenses against the enslaving mentality of the dominant system. There was the idea of freedom in the social memory, which is included in the prototype of the society and which we call the natural society form. Our leadership included these analyzes starting from the clan society. The leadership bases its universalized ideas on the first social forum, the clans.”
Those who read the defences of the leadership, mentioning in their speech that free life consists of the philosophy of leadership, say: “Emphasizing that people should be conscious about all phases of human life in order to live freely, they are related to decentralized thinking and freedom, from the smallest particles to universality. With the emergence of this thought, it had a positive effect on everything. For this reason, he talks about the Sumerians and Assyrians in the marrow volume of the Leader’s defenses and interprets the oracles in the defenses. The leadership interprets many concepts from the first defense and then goes back to prehistoric times, interpreting the realities that are turned inside out before our eyes, or those that are deviated from their lines. It describes the stories of that period and the devotion of man to nature and living things. These show that
‘THIS PROJECT IS A PEOPLE’S BROTHERHOOD’
In the continuation of the conversations, thoughts are shared as follows: “Love, brotherhood and respect for the other is based. With the defense of the Leadership Sociology of Freedom, it reveals the real causes of slavery by drawing attention to the real meaning of freedom with the philosophy of the brotherhood of peoples. He also draws attention to the difference between the illusion of freedom of enslaved individuals living in the capitalist system and the free individual. It is a message similar to the messages given by the prophets to the peoples. Because we live on the same earth, we breathe the same air. At the beginning of the 1990s, the Leader’s project was the fraternity of the peoples. Buddha also includes respect for other peoples and faiths. This is socialism itself.”
He presented this issue and the project developed by Leader Apo in defense of the fraternity of peoples to the peoples. Now the Arab society has realized the reality in the universe and this debate is constantly being discussed in the society.
