BEHDÎNAN – Şimal Ülkem Güneş has published an article about Jineolojî and recent developments at the women’s level on the PAJK homepage.
“The freedom guerrilla resists, the genocidal enemy forces are defeated, the women raise the cry of rebellion! Women have shown once again that they are the most dynamic, transformative and transformative force on earth. Today women are rebelling in Rojhilat Kurdistan, Iran and many other parts of the Middle East. The women fight back for freedom, equality and democracy. They fight for all societies, oppressed, cultures and beliefs. As pioneers of society, as fundamental forces of sociality, they play their historical role according to their responsibility. A lot has changed in society since the spirit and mentality of women took effect.
Emotional intelligence is the oldest form of thinking in the socio-historical context. The detachment of man and thus of society from nature brought about the first alienation. Man, alienated from nature, seems to be divided into classes within himself. What alienation entails is the gradual dominance of the male mind. Attempts have been made to neutralize the mind, world and perspective of women through the mind and perspective of men. It is fair to say that for women, nature is everything. The vitality, energy, feeling and intuition created by nature have enabled women to keep society in nature in a certain harmony. Woman’s relationship to nature can also be compared to mother’s relationship to her child. The relationship between them is a free relationship that nurtures, protects, and uses as much as needed.
Women’s connection to life is perhaps best described in terms of their natural, genuine and vibrant relationship with nature. What is hidden in natural society and social nature is the female spirit. The female spirit is an expression of sociality. Targeting women as the creators of society means targeting society as a whole, man and nature. Because of this, both nature and ecology are most protected by women. Lately, the way women and especially mothers have embraced nature has everyone questioned. So it’s understandable why the male-dominated thinking and hierarchical system, whose roots date back 5,000 years, is so misogynistic.
The male-dominated mentality bases its existence and integrity on the absence of women, the exploitation and fragmentation of nature. For the existence of woman as herself on the basis of “Xwebun” means the destruction of the male-dominated system and the capitalist system of modernity that the state has transformed into a world system and heralds the survival of nature in her nature. Because of this, there has always been a systematic fight against women. The fight against women is based on ideological, political, economic, cultural and social foundations and has always been sustained with various arguments. Sexism, religiosity and science were seen as methods of fighting women.
There is hardly an academic school, doctrine or discipline that does not exclude women. This is what we mean by systematic and ideological attacks. In this sense, the Jineolojî (Women’s Studies, Science of Life) theorized by our Chair in the 2008 Manifesto of the Sociology of Freedom has also enabled women to look at the social sciences from the perspective of the whole woman. The fact that women’s science has not been developed so far, that it is not even considered in pedagogy and that there is no need for women’s science and that the branch of gynecology is in the foreground shows how women as sick, incomplete, imperfect beings that need to be treated are treated and examined. In this sense, the Jineolojî is the strongest candidate for 21st century science. The slogan Jin, Jiyan, Azadî, already resonating in Rojhilat Kurdistan and Iran, and the March of the Women’s Revolution powerfully show that Jineologjî is an urgent need.
Middle Eastern and Western women who envy the women of Rojhilat express their support for the women’s revolution in Rojhilat with high hopes. They support the Rojhilat women’s revolution by cutting their hair, marching, organizing protests and making statements. Never before has a revolution been so socialized and taken up by so many people. Rojava Women’s Revolution, Kurdistan Women’s Organization, Women’s Liberation Ideology and Struggle was the foundation of Rojhilat Women’s Revolution and Rêber APO’s magic formula Jin, Jiyan, Azadî continues to bring change. The male-dominated mentality and the institutions that have a history of 5000 years are now coming to an end and are on the brink of collapse, just like there, where they originally came from. As in the land of the mother goddesses, in the land of Kurdistan, in the foothills and peaks of the Zagros, women in their most fertile time have begun to resist.
The YJA star guerrilla’s cry of resistance, which rose up under the leadership of Zap, Avaşin and Metîna, met the slogans of Jin, Jiyan, Azadî of the revolutionary women of Rojhilat. Our world is once again witnessing women’s resilience, women’s heroism, women’s sacrifice and women’s role in change and transformation. Every freedom fighter is a manifesto of freedom. Just like the freedom guerillas of Kurdistan who are now resisting and fighting to the death on the peaks of Zagros, in the valleys of Avaşin and on the hills of Metîna. Every YJA Star Guerrilla fights for freedom every moment and every day with a passionate heart. The bravest, most heroic, bravest and most self-sacrificing daughters and sons of Kurdistan fight for every woman in the guerrilla positions. As if they were dedicated to the entire fight. Recently, the last interviews and statements of all guerrilla comrades who lost their lives on the battlefields and in the conflict centers of Zap, Avaşin and Metîna are being broadcast on TV.
Have you seen the photos of the fallen comrades? They are so young, so alive, so excited, so full of life that they are so impressive in their joy and zest for life, the strength they have gained from the struggle for freedom, the strength of will and the power of self-expression that they have achieved to express that it is impossible not to be impressed every time. Every freedom fighter is a manifesto of freedom. Her attitude towards life, struggle, war and a free future is so strong that it is impossible not to achieve this goal. These most self-sacrificing daughters and sons of Kurdish society grow up in the mountains of Kurdistan, growing stronger and strengthening their personality through battle. We, the guerrillas of Kurdistan, who live in this century, perhaps the last guerrillas of this age, feel very fortunate and honored. I have no wish or request other than to invite all Kurdish women who are the hope of oppressed societies and the honor of Kurdistan to this honorable resistance and fight for freedom. Becoming a guerrilla for freedom is a choice in everyone’s hands. Every Kurdish youth and woman can become a guerrilla of their own free will, lead the fight or play their own role in their place and time. who are the hope of the oppressed societies and the honor of Kurdistan, to invite you to this honorable resistance and fight for freedom. Becoming a guerrilla for freedom is a choice in everyone’s hands. Every Kurdish youth and woman can become a guerrilla of their own free will, lead the fight or play their own role in their place and time. who are the hope of the oppressed societies and the honor of Kurdistan, to invite you to this honorable resistance and fight for freedom. Becoming a guerrilla for freedom is a choice in everyone’s hands. Every Kurdish youth and woman can become a guerrilla of their own free will, lead the fight or play their own role in their place and time.
The guerrilla sets the perspective on how to fight and live. Each freedom guerrilla represents the revolutionary spirit of this time. This spirit is spread throughout Kurdistan. As long as we know how to feel it. As long as the freedom guerrilla resists and the genocidal enemy is defeated, the time must be seized to expand the struggle on the basis of a more effective, stronger and more decisive victory in the struggle against the oppressors to overcome this cursed fate of everyone, especially women.”
