BEHDINAN – PAJK Coordination made a statement titled “From Palaces, Houses to Jin-Jiyan-Azadi”.
“The martyrdom of the Kurdish artist Mir Perwer and patriot Abdurrahman Kızıl, together with comrades Sara-Sakine Cansız, Rojbin and Ronahi, together with Comrade Evin-Emine Kara, who devoted her life to the struggle for freedom, true equality, democracy and justice, is a historical landmark that left its mark on the history of France. “The martyrdom of our pioneer comrades and esteemed patriots is our oath to reckon with political conspiracy and massacre, to defeat the Turkish state fascism and to eliminate collaboration-betrayal in terms of our struggle for freedom. We bow respectfully before the memory of our great martyrs, declare that we will abide, and condemn the vile massacre with great hatred and anger.”
‘OUR LEADERSHIP WAS TARGET WITH THE PARIS MASSACRE’
The statement stated:
“On January 9, 2013, we experienced a new Paris massacre in Paris on the 10th anniversary of the martyrdom of our comrades Rojbin and Ronahi, together with Comrade Sara-Sakine Cansız, one of the founders of our Party, PKK, the pioneer of our Women’s Freedom Movement, and most importantly, one of our Leader’s first fighters. While the French state should have tried the Turkish state for the massacre it committed, the second Paris massacre on 23 December was made the Kurds experience.
The process in which Saras, Rojbins and Ronahis were massacred in Paris in 2013 corresponds to an important period. It took place in a process where our leadership took steps on the basis of the democratic solution of the Kurdish problem and laid the groundwork for dialogue. The real Leadership was targeted with the Paris massacre. Both the possible dialogue process was tried to be sabotaged and the ideological line was aimed as one of the first companions of the Leadership. At the same time, the Kurdistan women’s liberation struggle and the values created in the person of heval Sara were targeted. The Paris massacre was an attack by the Turkish state with a multidimensional ideological, political, military, social and psychological purpose that could not be explained by simple hostility towards the Kurds in the person of our Movement. The massacre had ideological dimensions as well as directly related to the cyclical situation and developments in Kurdistan, the Middle East and the world. Just as with the international conspiracy carried out by our Leader and our Movement on February 15, 1999, an intervention in the region was targeted by NATO and its gladio forces; The January 9 Paris massacre was aimed at the same forces, with the same aim, to build a democratic modernity that would develop in the region under the leadership of Kurdistan and the PKK Leadership line, including a permanent peace and solution. Rêber Apo said, “The assassination of Sakine is even more serious for us than the assassination of the Austrian Crown Prince in the First World War. The incident of the Sakine was such a breaking point that it is as important as May 19 in Turkey, and pointed out the extent of the attack and how great the danger was. The murder of the Austrian prince led to the start of the first world war, The war that started between all European countries spread all over the world. A dirty war was imposed on the region and the peoples in order to fuel the Kurdish-Turkish war, to divide and divide the peoples of the Middle East by clashing their beliefs with each other. Again, with these attacks, our free women’s movement was seriously threatened. Since women’s militancy showed a strong development, it also challenged the male-dominated system and its interests, so they wanted to scare, frighten, weaken, disperse the women fighting for freedom with such a massacre, and to bring women’s militancy back down. The second massacre, this time on December 23, 2022, within the scope of an international concept on the basis of the same aim and target, is a continuation of dirty policies and interests.
‘IN HUMAN ATTACKS ARE APPLICABLE TO KEEP GOING FROM THE POWER’
The AKP-MHP fascism is carrying out the most comprehensive inhumane attacks in order not to fall from power. The isolation on the leadership was brought to a higher level in 2022, and in parallel with the guerrilla base areas, the fascist Turkish state invested its entire existence in the extermination of the guerrilla. In order to break the will of the society, the pressure on the Kurdish people, women and political prisoners is deepened within the scope of political genocide in Bakure Kurdistan, simultaneous operations are carried out against the political structures and co-chairs that are the gains of the struggle, Rojava and Shengal are occupied and threatened. Our breathless struggle against the invading fascist Turkish state is full of epics of heroism, and we paid a heavy price during the resistance process. However, we had a final year with great gains. The process is not finished yet. But in the person of the fascist AKP-MHP government, a hundred years of occupier, colonialist, We have brought the genocidal, denial Turkish state to a point of complete dissolution and breaking point. An unstoppable upside down process has begun for the AKP-MHP government. This is very clear and precise. The economic, political and military stalemate, desperation, deadlock and burnout that the Turkish fascism is experiencing today are definitely the results and achievements of our struggle. They have nothing left in the name of reputation and prestige in the international arena. Seeing its own existence and absence in the liquidation of the Kurds, the Kurdish people and our freedom movement, the AKP-MHP is doing everything to make European countries partners in the fascist genocidal attacks. It not only offers Turkey to foreign capital at the cheapest rate, but also wants to make European and Western powers dependent on it with various provocative attempts, threats and blackmail. The selfish and self-interested political approaches of the Western powers have opened the ground for attack on the Turkish state so far. It is understood that the AKP-MHP government will deepen its attacks and threats at home and abroad.”
‘2023 HISTORICALLY CRITICAL’
The statement said, “The year 2023, when we enter a new year of struggle, has a historically critical importance on a global scale, especially for the future of Kurdistan and the Middle East.”
cultural fabric is being changed and the historical heritage of humanity is being destroyed. If, with the First and Second World Wars, each power was in a war to obtain a share in line with its own basic interests, it is clear that in the Third World War, each power was also fighting for a share within the framework of its own interests in the current regional and world conditions. The international powers, who do not care about basic human rights and freedom, only try to gain economic gain and to dominate their imperialist policy, are imposing a dirty war on all the peoples of the region, especially the Kurdish people. The resistance developed by the peoples under the leadership of the Kurds in the face of these bloody methods that the capitalist modernity system and the nation-state structure resorted to in order to get out of the systemic crisis experienced by the people gives hope to the depression and insolvency that humanity is experiencing. The paradigm put forward by Leader Apo is the only solution to the fascist mentality of nation states that want to turn peoples against each other. We are the only power that builds the real, communal democratic life system of the peoples, the solution project, step by step, with the women’s liberation struggle and leadership.
Throughout the history of humanity, the first target of terror and violence created by the selfish, despotic male mind has always been women. Today, the patriarchal system wants to strangle women, to eliminate all their gains, and to make the patriarchal culture dominate the societies. So much so that all forms of violence are practiced in daily life. It is almost as if women and society want to be accustomed to violence. Everything is expected from a society that takes violence for granted. There will be a sick society in which all kinds of oppression, assault, murder and ugliness will be normalized and social decay and collapse will be experienced. Through such a society, fascism gets stronger by organizing itself. Women are the target because they are on the rise as the only solution will to the clogged patriarchal system and the emerging force of change. The system sees women as the biggest obstacle and threat to itself. For this, the first target is organized women’s power, and the will of all women is wanted to be broken in the person of organized women. By escalating sexist attacks in all aspects of society, political and social, women are wanted to be neutralized with violence. The essence of women’s becoming such a target lies in the social culture, identity and historical reality that women represent. Women have managed to come to these days by always fighting to survive against systematic attacks and to change the patriarchal system. identity and the truth of history. Women have managed to come to these days by always fighting to survive against systematic attacks and to change the patriarchal system. identity and the truth of history. Women have managed to come to these days by always fighting to survive against systematic attacks and to change the patriarchal system.
‘WOMEN’S STRUGGLE FOR FREEDOM GAIN SOCIAL STRENGTH’
PAJK also made the following evaluations:
“Today, the main reason why the attacks against women are at the center of the 3rd World War developed against the peoples of the Middle East is the social empowerment of the women’s freedom struggle. The sexist policies developed by despotic nation-state structures on the basis of misogyny and increasing male and state terrorism are related to this.
In the face of this, the struggle for freedom and resistance that we develop as women is basically the resistance created by the consciousness of history and culture, which responds to the attacks of capitalism from all sides and aims for a radical transformation. Our solution to democratic modernity and democratic nation means that this resistance becomes concrete in the practice of free co-existence and turns into a social system. From this point of view, the reality of women is closer to our solution of democratic modernity than men. Women, who are not too involved in the power game of capitalist modernity, open to freedom and equality, sharing character, and nurturing democratic communal life, have the capacity to lead the Middle East revolution more than ever. Our Women’s Freedom Movement and our pioneering militant force are the primary targets of attacks, as the free women’s militancy created by Rêber APO’s philosophy of women’s freedom leads the women’s revolution regionally and internationally. Fear of organized and struggling women, especially Kurdish women, is the main reason for the attacks.
As women and the Kurdish people, our freedom problems and solutions are more universal and integrative than ever before in these catastrophes that humanity has experienced. In this sense, we are at a turning point that gains a regional and universal level as well as developing the struggle and solution locally. More than ever, the fate of the peoples and oppressed people living in the Middle East is intertwined. Leader Apo, who developed the women’s freedom line and the democratic nation paradigm, broke new ground in the Middle East and started a new struggle process. This is why the freedom movement is at the very center of the Third World War today. It is in a position to affect as much as it is affected. It leads the democratization of the Middle East and the freedom struggle of the peoples. For this reason, just as the Kurdish issue is an international one, our Freedom Movement and women’s freedom struggle have gained a regional and international character. While the Women’s Freedom Movement is a pioneer and a great source of inspiration for the peoples, it is a complete danger and threat to the forces of capitalist modernity and nation states. This is why the international conspiracy is constantly updated and put into effect. Our struggle for freedom, which threatens the interests of the male-dominated system, and the liquidation of our Movement are sought to be removed from an obstacle. All these policies are implemented primarily on Leader Apo. Against this, Leader Apo’s struggle, stance and resistance are very meaningful and historical. Again, as in every period of the guerrilla, now Zap, Metina, The resistance, self-sacrificing stance and struggle he exhibited in Bakur and Başûr, including Avaşin, are the concrete expressions of Apoist militancy. Despite all the attacks and conspiracies, it has been seen that our Freedom Movement cannot be liquidated, and it has been proven that women, our people, and most importantly, our heroic resistance guerrilla forces are an invincible will and power.
At the core of the heroism and resistance displayed today in Kurdistan under the leadership of the Kurdistan women, especially the YJA-Star and HPG guerrillas, to feel a great reaction to the lie, hypocrisy and all the ugliness of the order, all kinds of fraud, slavery belonging to the male-dominated system, to hate it, to hate it, to oppose it. There is a put. This great resistance; It has proven its success by peaking the will of man, the will of women and society. By erasing everything that belongs to the dominant man and the system he created, he revealed his determination and belief to re-realize what belongs to women. Women’s passion for freedom, their longing, their search and their unique resistance have brought the struggle to the top. He creates his own future by revealing his will. The spiritual, political, cultural, intellectual, aesthetic and warrior characteristics of women have made a historical development. The reality of the developing and beautifying woman has also dealt a heavy blow to the reality of men, which is secured by laws and traditions. It has brought about the emergence of the reality of men and women who have become beautiful under the leadership of the liberated woman. Today in the mountains of Kurdistan, under the leadership of YJA-Star, our martyred male and female comrades, who fought shoulder to shoulder against all kinds of annihilation attacks of the enemy and embodied the criteria and principles of free living together, embodied in their person the free, self-contained Kurdish human formation, new Kurdish art, new Kurdish aesthetics, new Kurdish beauty and wisdom are experienced. And today the people of Kurdistan; With the Kurdish woman, who is a social power, reckoning with men and meeting with life, she is running for a free life and realizing her own revolution. A people with a high level of faith and determination will definitely win. If we develop resistance in every field and at the most radical level with the same determination and belief, a dignified, democratic and free life that we deserve is inevitable. There is no doubt that all developments will be in this direction in 2023.
Both Paris massacres and the martyrdoms caused an indescribable deep pain in us women, our people, our friends, and all over the world. Our hearts have been deeply wounded. We have experienced very difficult and painful periods in the history of our 45-year freedom struggle. We have come to these days with the gains and values created by the martyrdom of the most valiant and valuable daughters and sons of our people. The martyrdom of Comrade Sara, who is the history of resistance living from the first day of our movement and struggle, to Comrade Evin Goyi, who has devoted herself to the cause of freedom, to Comrades Rojbin and Ronahi, who are the pioneers in the future of our freedom struggle, are heavy and great losses for the Women’s Movement. In particular, the place and martyrdom of our comrade Sara in our history of the struggle for freedom has a different meaning. Even before the PKK Movement became a party, women, who were interested in the freedom struggle, took part in ideological educational activities and activities, despite the state and family oppression. As of the period, we can state that there was a significant female participation at a not to be underestimated. One of them is Sakine-Sara’s friend. From the first days of his acquaintance with the PKK movement, he risked almost everything to be with the Apoists and to live with them, and he stubbornly fought with his family and surroundings. With great faith, excitement, determination, assertion and enthusiasm, he clings to life, a free future, and took an active part in the works by holding on to APO’s.” As of the period, we can state that there was a significant female participation at a not to be underestimated. One of them is Sakine-Sara’s friend. From the first days of his acquaintance with the PKK movement, he risked almost everything to be with the Apoists and to live with them, and he stubbornly fought with his family and surroundings. With great faith, excitement, determination, assertion and enthusiasm, he clings to life, a free future, and took an active part in the works by holding on to APO’s.” As of the period, we can state that there was a significant female participation at a not to be underestimated. One of them is Sakine-Sara’s friend. From the first days of his acquaintance with the PKK movement, he risked almost everything to be with the Apoists and to live with them, and he stubbornly fought with his family and surroundings. With great faith, excitement, determination, assertion and enthusiasm, he clings to life, a free future, and took an active part in the works by holding on to APO’s.”
‘Comrade SARA SHOWED THE INVINABILITY OF THE WILL’
In the statement that drew attention to the resistance identity of Sakine Cansız, the following was emphasized:
He fought for the truths to which he was attached and insisted on his struggle until the end to bring them to life. Heval Sara’s resistance has a decisive role in the formation of the PKK dungeon resistance tradition and line. Heval Sara was able to write in golden letters in the history of the PKK and Kurdistan that it is possible for a PKK militant to resist and win by demonstrating the invincibility of will by never surrendering to the enemy, wherever he is. Comrade Sara not only played a role in the development of prison resistance, but also instilled morale and strength in all social segments, men and women, young and old, and developed the determination to fight. The Kurdistan women’s liberation struggle, led by the militant women’s revolution, has the character that makes the guerrilla invincible, draws the society to the struggle and brings continuity. Heval Sara’s resistance played a decisive role in the formation of the line. Heval Sara was able to write in golden letters in the history of the PKK and Kurdistan that it is possible for a PKK militant to resist and win by demonstrating the invincibility of will by never surrendering to the enemy, wherever he is. Comrade Sara not only played a role in the development of prison resistance, but also instilled morale and strength in all social segments, men and women, young and old, and developed the determination to fight. The Kurdistan women’s liberation struggle, led by the militant women’s revolution, has the character that makes the guerrilla invincible, draws the society to the struggle and brings continuity. Heval Sara’s resistance played a decisive role in the formation of the line. Heval Sara was able to write in golden letters in the history of the PKK and Kurdistan that it is possible for a PKK militant to resist and win by demonstrating the invincibility of will by never surrendering to the enemy, wherever he is. Comrade Sara not only played a role in the development of dungeon resistance, but also instilled morale and strength in all social segments, men and women, young and old, and developed the determination to fight. The Kurdistan women’s liberation struggle, led by the militant women’s revolution, has the character that makes the guerrilla invincible, draws the society to the struggle and brings continuity. Heval Sara was able to write in golden letters in the history of the PKK and Kurdistan that it is possible for a PKK militant to resist and win by demonstrating the invincibility of will by never surrendering to the enemy, wherever he is. Comrade Sara not only played a role in the development of prison resistance, but also instilled morale and strength in all social segments, men and women, young and old, and developed the determination to fight. The Kurdistan women’s liberation struggle, led by the militant women’s revolution, has the character that makes the guerrilla invincible, draws the society to the struggle and brings continuity. Heval Sara was able to write in golden letters in the history of the PKK and Kurdistan that it is possible for a PKK militant to resist and win by demonstrating the invincibility of will by never surrendering to the enemy, wherever he is. Comrade Sara not only played a role in the development of prison resistance, but also instilled morale and strength in all social segments, men and women, young and old, and developed the determination to fight. The Kurdistan women’s liberation struggle, led by the militant women’s revolution, has the character that makes the guerrilla invincible, draws the society to the struggle and brings continuity.
Many patriotic mothers named their children Sakine-Sara, and the female friends who participated in the struggle at that time were named Sakine-Sara. The stance of the Sakine friend in the face of the enemy as well as her stance within the female structure is as decisive in the dungeon resistances. The Amed dungeon resistance has been very effective in the way women leave the house, meet with the society, and become politicized. Dungeon doors played an important role in raising awareness of Kurdish women and Kurdish mothers. The fact that the PKK and the Kurdish problem became an international agenda and the resistance in the dungeon created a serious impact on the formation of public opinion around it. Especially in the person of Sara friend, the fact that the Kurdish woman has the resistance characteristics, as well as the determination to fight and the strong will created a different level of influence in the international arena.
Comrade Sara was a valiant, free, persistent and stubborn woman who devoted her life to the liberation of the oppressed peoples, to the freedom of women, to the truth of being human, to the mountains and to the fight during a long-term struggle. For him, the most basic principle and measure of being human was, above all, to resist injustice and oppression. Because to resist is to live! She continued her struggle without giving up against cruelty, injustice, inequality, hypocrisy and lying. Sara-Sakine Cansız friend has always felt great anger against oppression. It has always increased its desire to fight against the attacks and oppression of the dominant reactionary forces against the Kurdish people, against different identities and beliefs, especially against women and people. Comrade Sara, who played a role in shaping the Kurdistan women’s liberation line and militancy, embodying female militant characteristics, she determined the criteria and principles. Comrade Sara’s integration of herself with the women’s revolution and the Kurdistan revolution is related to the fact that women, the oppressed Kurdish people, deeply experience and feel the historical oppression of Alevism as a faith. The personality of Sakine Cansız is the expression of history in the person of a person.
Our comrade Sara, who inherited the legacy created by the historical Beselerin, Zarife, Leyla Qasim, Rosa and Claras and the women who paid a great price, has become the freedom value of the women and peoples of the Middle East as well as the people of Kurdistan today and has gained a universal value. The role of freedom values formed in the person of the leader is decisive in the rise of Kurdish women in the four parts of Kurdistan, especially in Bakur and Rojava, and in other fields. Thousands of women were influenced by the Saras and turned their direction to the mountains, and took sacrifice in the line of the Sarai. The line of women’s freedom is the essence and guiding reality of the invincibility of the Kurdish Freedom Movement. Comrade Sara, who was the right comrade to Rêber APO, and thousands of her successors, our women martyrs, created this essence and line.
Comrade Sakine-Sara, who pioneered the beginnings of the PKK movement and our history of women’s freedom struggle, created values at the national level. Heval Sara’s resistance, militant personality has guided our search for freedom and has always been the greatest source of strength for our women’s freedom struggle. For us, a history of freedom has been a source of morale, strength, assertion and life as much as being a memory, organization and awareness of struggle. For this reason, we accept the struggle of our comrade Sara as the history of the struggle of our women’s liberation movement and we take this line as a basis.
How many times does the Leadership say, looking at the photograph of Sara friend taken in prison, framed on the Leader’s desk in 1988; ‘Calm; she is our daughter who resists at the hands of the enemy and under its brutal torture. Despite all kinds of torture, he never gives up, he constantly thinks, writes and draws.’ While asking a group of female friends next to her, “Can you be like Sakine, can you be as good as her”, Sara actually revealed the stance and measure of not surrendering, not giving up, never giving up on the cause she believed in and devoting herself to, and being strong-willed in the face of difficulties. In other words, the stance taken in the person of Comrade Sara has been the indicator of the level reached by the fact of Kurdish women resisting modernity by becoming revolutionary and militant in the PKK.
Heval Sara; In the 45-year history of the struggle, he took part in almost every field and every work of our struggle, and created important values for our struggle with his sacrifice and effort. She got out of the dungeon and attained the mountains of freedom she longed for years later, took part in the guerrilla ranks and personally led the development and organization of the women’s army. In 1995, she played a decisive role in the successful completion of the YAJK 1st National Women’s Congress in Metina, on the Kurdistan Freedom Mountains, attended by hundreds of women guerrillas, and was elected as the central member of our Women’s Movement. She has made a great effort in fulfilling her duties and responsibilities in the work of our women’s movement.
Heval Sara never adopted or accepted an ordinary, meaningless, backward life. She always had a great reaction and rebellion against slavery, the reality of slave women. Wherever he went, he always had a constant struggle against whatever setbacks and weaknesses he saw and witnessed. Comrade Sara; He would reveal the beautiful, attractive sides and positive features of people, women and their comrades, and paid great attention to their development. Comrade Sara’s life has always been a struggle to create a good, beautiful, true human reality and to build a meaningful life. He loved life enough to die for it. Comrade Sara was the name of meaningful life. Because woman means life and freedom! In this sense, he did not spend a single day without war, struggle, and fight. He was also in love with nature. She experienced the emotions and feelings of regenerating the goddess culture, which was lost in the land of the goddesses, very strongly. Feeling the relentless struggle and resistance of the goddesses for the sake of not destroying the human values created by them, by walking through the paths, hills, mountains, on the paths of their followers, by walking over hills, by flying over mountains, valleys, streams, birds, flowers, in short, by integrating with all the beauties of nature, all women achieve freedom. feeling their cries, it became the language and will of virtuous living. In this sense, the Sakine line is the contract for all women to create a free woman, to insist on a free life, to build a moral-political society and democratic confederalism by reversing genocide, femicide, and social murder. Feeling the relentless struggle and resistance of the goddesses for the sake of not destroying the human values created by them, by walking through the paths, hills, mountains, on the paths of their followers, by walking over hills, by flying over mountains, valleys, streams, birds, flowers, in short, by integrating with all the beauties of nature, all women achieve freedom. feeling their cries, it became the language and will of virtuous living. In this sense, the Sakine line is the contract for all women to create a free woman, to insist on a free life, to build a moral-political society and democratic confederalism by reversing genocide, femicide, and social murder. Feeling the relentless struggle and resistance of the goddesses for the sake of not destroying the human values created by them, by walking through the paths, hills, mountains, on the paths of their followers, by walking over hills, by flying over mountains, valleys, streams, birds, flowers, in short, by integrating with all the beauties of nature, all women achieve freedom. feeling their cries, it became the language and will of virtuous living. In this sense, the Sakine line is the contract for all women to create a free woman, to insist on a free life, to build a moral-political society and democratic confederalism by reversing genocide, femicide, and social murder. It became the language and will of virtuous living by feeling the cries of freedom of all women, by integrating with mountains, valleys, streams, birds, flowers, in short with all the beauties of nature, by walking over the mountains, by flying as if by flying. In this sense, the Sakine line is the contract for all women to create a free woman, to insist on a free life, to build a moral-political society and democratic confederalism by reversing genocide, femicide, and social murder. It became the language and will of virtuous living by feeling the cries of freedom of all women, by integrating with mountains, valleys, streams, birds, flowers, in short with all the beauties of nature, by walking over the mountains, by flying as if by flying. In this sense, the Sakine line is the contract for all women to create a free woman, to insist on a free life, to build a moral-political society and democratic confederalism by reversing genocide, femicide, and social murder.
‘ROJBIN AND RONAHI STRONGLY FIGHT FOR FREEDOM’
PAJK also touched upon the struggles of Fidan Doğan and Leyla Şaylemez and noted the following:
Friend Rojbin personally took the lead in many campaigns and moves launched for the freedom of Rêber Apo, in particular, and he fought for it with great persistence and passion, without getting tired of it. Comrade Rojbin was a friend who worked and struggled with the deep awareness that the freedom of women and their people passed through Leader Apo’s freedom. Our duty and responsibility will be to carry this struggle to success and to ensure freedom.
Our friend Ronahi also went to Europe at a young age and grew up here. He was a friend who was never integrated with the lifestyle and culture of Europe, and always grew up with the love and longing for Kurdistan. Just like Rojbin, he preferred freedom by adopting a radical stance against capitalism’s policies of detaching and assimilating Kurdish youth from their own culture, historical roots and social values. Her patriotic consciousness and her quest for freedom as a woman had brought her together with the struggle for freedom. Especially the Kurdistan youth living and growing up in Europe should deepen and expand their organization around the freedom struggle, based on Ronahi friend’s stance that questions the capitalist modernity system and liberalism. The youth movement of Kurdistan was targeted in the person of a young Ronahi friend.”
‘Comrade EVIN HAS ITS RESPONSIBILITIES IN ALL CONDITIONS’
The statement continued:
He grew up far from the ugliness and dirt of the system, and his natural and succinct participation made him a natural pioneer in life and war. It had a decisive role in life as well as its role in war. Regardless of where it is, no matter what work it is, he had a stance that devoted himself to the work of freedom without making any distinction between big and small, and never compromised from his aim and goal for this. He was a comrade with humble, humble features in life and relationships. He has always strived to be the executive of a successful, result-oriented practice by taking ownership of the duties and responsibilities of the period, day, and moment under all circumstances. He was a loved and valued friend like his name. Her resistance spirit and her quest for freedom brought her together with Sakine-Sara in Botan. In the formation and organization of women’s army, Sara played the role of pioneer in the development of her, despite her young age, she took on the burden of the women’s liberation struggle. She showed great effort, sacrifice and effort. Believing that the cause of freedom will definitely win, and always experiencing the excitement and enthusiasm of it, he succeeded in becoming a revolutionary and militant of a steady march and struggle. He took an active part in the Rojava Revolution in the fight against ISIS, which threatens all peoples, women and the world, and pioneered the construction of a new life, a free society and a democratic nation.”
‘CONSTRUCTION WORK AND THE REVOLUTIONARY PEOPLE’S WAR MUST BE EXPANDED’
PAJK gave the following messages at the end of its statement:
“The resistance spirit of Saras, Evins, Rojbins and Ronahis, their longing for peace, their passion for women’s liberation, their belief in the fraternity of peoples, brought all women of the world together under the leadership of YJA-Star and YPJ, and brought them together in the struggle for peace, democracy and freedom. Hundreds of thousands, even millions, became Sarai, The torch of freedom lit by the women of Kurdistan has become the hope of all women, humanity and the enlightened future by climaxing with JIN JIYAN AZADI from the Middle East to Asia, from Africa to Latin America.
In the 21st century, we live in a time when history is being rewritten on the basis of revolution, freedom, equality and justice in the lands of Kurdistan. Time; It’s time to build freedom, it’s time to build revolution and triumph! We can say that just because the enemy sees this truth, he is attacking our freedom movement, the women’s freedom struggle, with all his might, taking the regional and international powers behind him. Our leadership showed the real address of the war and resistance by saying, ‘The center of this war is İmralı’, ‘If you want to understand the situation in Kurdistan, look at İmralı’. Starting from Imrali, there is a great resistance against these attacks in Bakur, Bashur, Medya Defense Zones, Rojhilat, Rojava, and in every area where there are Kurds around the world. Unprecedented resistance against these unprecedented attacks in history and today, The spirit of sacrifice was created by the guerrillas of Kurdistan. The honorable legacy of resistance of our Party and our Leadership is turning into a heroic epic that grows with each passing day. There is an HPG – YJA-Star guerrilla reality that resists relentlessly against the enemy attacking with chemical weapons and succeeds by inflicting heavy blows on the enemy by using all the techniques, possibilities and material power of the age. The line of our Leader, who transforms every moment, every day into a manifesto of resistance in Imrali; It spreads in waves to the guerrilla, the people, the friends, and humanity, giving the power of free life and struggle. There is an HPG – YJA-Star guerrilla reality that resists relentlessly against the enemy attacking with chemical weapons and succeeds by inflicting heavy blows on the enemy. The line of our Leader, who transforms every moment, every day into a manifesto of resistance in Imrali; It spreads in waves to the guerrilla, the people, the friends, and humanity, giving the power of free life and struggle. There is an HPG – YJA-Star guerrilla reality that resists relentlessly against the enemy attacking with chemical weapons and succeeds by inflicting heavy blows on the enemy. The line of our Leader, who transforms every moment, every day into a manifesto of resistance in Imrali; It spreads in waves to the guerrilla, the people, the friends, and humanity, giving the power of free life and struggle.
History; It shows that no matter what the difficulties, attacks and conditions are, great gains will be made in such extraordinary times. There is no other way than this. Our martyrs, who condemned the enemy to defeat with the spirit of the invincible APO, proved with their practice and stance that 2023 will be the year of great resistance, struggle and victory. On this basis, we will embrace the legacy created by our Martyrs with great sacrifice, effort and self-sacrifice and turn 2023 into the year of freedom for Kurdistan. By ending the isolation, it will be the year for Leader Apo to reach free living and working conditions. Our goal and claim is on this basis. No one will be able to stop us from achieving these goals. We will definitely reach these goals in the Apoist line and in the footsteps of our martyrs in four parts of Kurdistan. On this basis, in 2023, we will stand tall with the spirit of July 14, which is the resisting essence of the PKK, and give the biggest answer to the oppressor and betrayal. Just like Sakine spitting in the face of cruelty, oppression and betrayal in the dungeons of Amed, making the enemy kneel with her relentless resistance and condemning her to defeat! We will carry out our struggle at the highest level in ideological, organizational, political, legal, social and operational dimensions. We will accelerate the efforts to build a democratic nation and our free life. We will ensure victory by organizing and developing the revolutionary people’s war in all dimensions. Victory and freedom will definitely win, AKP-MHP fascism will definitely lose!” Just as he brought the enemy to his knees with his relentless resistance and condemned him to defeat! We will carry out our struggle at the highest level in ideological, organizational, political, legal, social and operational dimensions. We will accelerate the efforts to build a democratic nation and our free life. We will ensure victory by organizing and developing the revolutionary people’s war in all dimensions. Victory and freedom will definitely win, AKP-MHP fascism will definitely lose!” Just as he brought the enemy to his knees with his relentless resistance and condemned him to defeat! We will carry out our struggle at the highest level in ideological, organizational, political, legal, social and operational dimensions. We will accelerate the efforts to build a democratic nation and our free life. We will ensure victory by organizing and developing the revolutionary people’s war in all dimensions. Victory and freedom will definitely win, AKP-MHP fascism will definitely lose!”
