NEWS CENTER – HPG Press Center statement is as follows:
“Our comrade Cûdî Kahraman, a member of the Wan State Command, fought to his last breath in the conflict with the invading Turkish army in the Wan area in September, and was martyred as an outstanding example of our Party’s tradition of resistance. Our comrade Cûdî, who spent every moment of his revolutionary life, from youth work to public works, from warrior to commander, with the high sensitivity of being worthy of our martyrs and our Leader, has become one of the most outstanding examples of Democratic Modernity Guerrillaism. He did not accept any measure other than success in every work he took part in and wanted to increase the freedom struggle of our people by constantly raising the bar of success.
Our comrade Cûdî, who embodied the command characteristics of the new era with these features, has become a commander that we can take as an example in everything from his life to his struggle. As his comrades, we promise that we will continue the tradition of resistance handed down to us by our comrade Cûdî, with the effort to be worthy of him and all our martyrs until victory.
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The identity information of our comrade Cudi is as follows:
Code Name: Cûdî Kahraman
Name Surname: Cumhur Kahraman
Birthplace: Colemerg
Mother – Father Name: Cevahir – Hüsnü
Martyrdom Date and Place: 2022 / Wan
JUDI HERO
Our comrade Cûdî was born in a village of Colemêrg, in a family belonging to the Mamxuri tribe, one of the patriotic tribes of Kurdistan and who gave hundreds of valuable children to the Kurdistan Freedom Struggle. The family of our comrade Cûdî had to move to Colemêrg because the enemy burned their village. For this reason, our comrade Judi knew the reality of the enemy when he was still a child and felt great anger at the enemy. Our comrade Cûdî, who knew our Party at a young age due to the nature of his family and the tribe he belonged to, has been involved in the revolutionary work like every honorable Kurdish youth since his youth. First of all, he attracted attention with the humble and laboring nature of the youth work he took part in, and it was instrumental in introducing many Kurdish youth to our Movement and embarking on the struggle. He continued these successful studies during his university education and now has a more active struggle as a staff. He carried out activities in the metropolises of Turkey and many cities of Kurdistan and had an important role in laying the foundations of our Revolutionary People’s War. Our comrade Cûdî, who also attracted the attention of the enemy due to his activeness and result-oriented work, was captured by the enemy in 2011. Our comrade Cûdî, who stayed in the dungeons of Mêrdîn and Sêrt, considered the dungeon areas as an academy environment. Our comrade Cûdî, who did not compromise his militant stance against all the orientations of the enemy, personally destroyed the enemy’s policy of capturing the Kurdish youth in prisons and pulling them out of the struggle, and gave the necessary response to the enemy with his stance.
Our comrade Judi, who spent all his time fully and for the freedom of our people, from the first moment he joined the guerrilla ranks to the moment he reached martyrdom, became an exemplary militant with this feature. He always sought to do the best and the right thing in practical studies, which he turned to with great enthusiasm after he got out of the dungeon, and in this sense he always questioned himself. He has always operated the self-criticism mechanism, which is a virtuous revolutionary feature, and evaluated himself on the line determined by our martyred comrades. For this reason, our comrade Cûdî always saw himself as incomplete and participated more actively in the works. At the end of every practice he did, he experienced and shared his successes with all his comrades, and tried to eliminate them by concentrating on the missing parts and the parts that did not respond to the process. He never looked for the source of the problems outside himself and tried to be a solution power without any justification. In this sense, he considered himself responsible for all his comrades and the field in which he worked and made his participation accordingly. Being aware of the intense war process, our comrade Judi has been involved in the works with the awareness that without a correct and militant participation, there can be no answer to this historical process that our people and our Movement are going through. Our comrade Cûdî, who had the opportunity to develop himself theoretically during the youth work and dungeon process, has given more importance to its practical side since the day he joined with the awareness that revolutionism cannot be achieved only with theoretical knowledge. With his hardworking and honest participation, he assumed command at certain levels and tried to be worthy of the trust of his comrades. He has always been based on being in harmony with his comrades and working collectively, and with this feature, he has become a commander with whom all his comrades want to work together. Comrade Judi, who is extremely modest in his relations with his comrades, has earned the respect of all his comrades thanks to this feature. Again, he kept himself open to continuous improvement and learning new things, and thanks to this feature, he learned new things and learned lessons from each of his comrades or from each event. Again, thanks to this feature, he had no problems understanding and applying the war tactic and style of the new era.
Our comrade Cûdî recently participated in the work as a member of the Wan state command, and wanted to be an answer to Leader Apo and his martyred comrades by forming the leading command features of the new era in his personality. Again, as a freedom guerrilla, with the responsibility of responding to our people’s demands for freedom, he wanted to participate more in the works and to increase the struggle against the genocidal enemy, like his comrades in other areas of Kurdistan. All these concentrations and practical efforts have made our comrade Judi one of the leading commanders of the new era and an Apoist militant that all his comrades will take as an example.
THEY WERE MARTYR BY FIGHTING TO THEIR LAST BREATH
Our comrades Dijwar and Yusuf, who always gave the necessary response against the enemy attacks with their successful practices in the Botan area, where they had been for a long time, and who carried out a struggle in accordance with the history of resistance of the Botan area, reached martyrdom by fighting until their last breath in the clashes with the invading Turkish army in the Besta area on October 2, 2022. Continuing Botan’s tradition of resistance with their struggles, these valuable comrades have opened a new page in Botan’s heroic history with their willful and self-sacrificing wars against enemy attacks. Because of these characteristics, our comrades Dijwar and Yusuf, who are the leading commanders of the new era, have always been a qiblah where we comrades will turn their faces with their martyrdom.
The identity details of our comrades Dijwar and Yusuf are as follows:
Code Name: Dijwar Çarçela
Name Surname: Mazlum Bahadır
Birthplace: Sirnex
Mother – Father Name: Georgian – Selahattin
Martyrdom Date and Place: 2 October 2022 / Besta
Code Name: Yusuf Mirdesi
Name Surname: Yılmaz Aslan
Birthplace: Riha
Mother – Father Name: Güler – Halil
Martyrdom Date and Place: 2 October 2022 / Besta
DIJWAR FRAMEWORK
The Mamxuri tribe, one of the patriotic tribes of Kurdistan, has defended their identity and culture, which they have preserved for hundreds of years, against all invading oppression and massacres. With the emergence of our party PKK and its influence on the entire Kurdistan people, the Mamxuri tribe also recognized our party. Together with our Party, they have raised their resistance, which they had previously developed locally, to the national level. They recruited hundreds of valiant sons to the ranks of the guerrilla and paid a price for the freedom of our people. The genocidal Turkish state has constantly put the Mamxuri tribe under pressure because of this feature. The Mamxuri tribe, which was subjected to all kinds of pressure from torture to arrest, still did not compromise their patriotic identity. When the genocidal Turkish state failed to get results from its pressures, it forced the Mamxuri tribe to migrate, as it did in many areas of Kurdistan, He calculated that in this way he could distance himself from our struggle for freedom. The family of our comrade Dijwar, a family belonging to the Mamxuri tribe, had to migrate to Adana due to the pressure of the enemy. The family of our comrade Dijwar, who managed to preserve their existence under all kinds of pressure and torture of the enemy, still managed to preserve their national and cultural identity, despite being far from Kurdistan. The family of our comrade Dijwar, who continues the freedom struggle of our people wherever they are, even though they are outside of Kurdistan, has passed on their identities and cultures as well as their struggle experience to their children. For this reason, our comrade Dijwar has recognized our struggle for freedom since his childhood. Our comrade Dijwar, who had the opportunity to get to know our organized struggle more closely in 2004-2005, was involved in youth work at the same time. While he was working, he began to understand our Leadership better and tried to practice the Leadership philosophy as much as he understood it. With this aspect, our comrade Dijwar, who started his revolutionary life consistently, will maintain this stance throughout his revolutionary life. Although our comrade Dijwar wanted to join the guerrilla ranks earlier, for some reasons he could not fulfill his wish, but he always knew how to be in the struggle. Our comrade Dijwar, who served in the Turkish army for a while out of necessity, saw and recognized the reality of the enemy in a more concrete way here. Our comrade Dijwar, who understood the hostile attitude of the Turkish army towards the Kurdish people more clearly during his military service, showed his revolutionary attitude in the enemy as well and clearly demonstrated his attitude towards the enemy when necessary. For this reason, even though he was punished for a while, he did not compromise the belief of our people in the freedom struggle. Our comrade Dijwar then continued his active struggle from where he left off, but this time he is more conscious. Especially seeing the reality of the enemy more naked has caused our comrade Dijwar to make some decisions. The martyrdoms experienced during the intense war in Kurdistan in 2011-2012 and the massacres carried out by the enemy against our civilian population caused our comrade Dijwar to take new decisions in his life of struggle.
Our comrade Dijwar, who adapted to the mountain and guerrilla life in a short time with the training he received after joining the guerrilla ranks, did not limit himself to the training given in the academy environment. Our comrade Dijwar, who is constantly reading and researching, tried to understand and make sense of the life he was in and struggled for. With his concentrations, he considered guerrilla life not only as a way of life to protect the existence of our people, but also as the first step towards achieving freedom. Again, he considered guerrilla life as a way of life in which one can make sense of his existence and answer the question of what to live for. As a result of these deep concentrations, our comrade Dijwar is more willing to work on the revolution, has participated on the basis of enthusiastically and constantly creating new values. He became aware that this requires only a great effort and effort, and he continued his revolutionary march in this way. Our comrade Dijwar, who trained himself in military art and guerrilla warfare tactics as much as he developed himself ideologically, prepared himself as if he could go to war at any moment. Since 2014, when ISIS gangs started to attack our people, they moved to areas where the war was intense in order to fight against the gangs and protect the existence of our people. In the war fronts, where he stayed for a long time, he received the results of his military preparations and became the owner of a successful practice. Our comrade Dijwar, who always chose to be at the forefront during the war, set an example for all his comrades with his courage and self-sacrifice. He gained great experience during the war and became a leading commander. Our comrade Dijwar, who returned to the free mountains after the defeat of the ISIS gangs, shared with all his comrades the indescribable happiness of meeting the mountains that he has always longed for.
Our comrade Dijwar, who returned to the mountains of Kurdistan as a more experienced and competent guerrilla commander, is aware of the fact that his revolutionary responsibilities have increased. He received training at the Mahsum Korkmaz Academy in order to better understand the level of our guerrilla warfare, which he claimed to take part in as a leading commander, and to deepen himself in the tactics and style of the new era, and at the end of this training period, his level of assertiveness and determination in the struggle increased even more. In particular, our Leader has set as its main objectives to respond to the severe isolation situation and to provide the freedom our people deserve. On this basis, he approached the works in a more active and result-oriented manner, and did not give any option other than absolute success. Our comrade Dijwar, who thinks that a more active struggle against the colonialist Turkish state is needed for our Revolutionary People’s War to end in victory, believed that this will be possible with a comprehensive war to be waged in Bakure Kurdistan. For this purpose, he saw himself as competent to wage this war and turned his face to Bakure Kurdistan with great self-confidence. Our comrade Dijwar, who returned as a pioneer guerrilla commander to the lands of Botan, where he was born but could not live due to enemy pressure, thus entered into a historical confrontation with the enemy. Our comrade Dijwar, who acted with the awareness of the duties and responsibilities he assumed in the Botan area, where he passed as the Regional Commander, had a great effort and effort for the development of our Revolutionary People’s War. Thanks to this unique effort of our comrade Dijwar, our Revolutionary People’s War in the field of Botan is getting bigger and better with each passing day. We, as his comrades, will further enlarge our freedom struggle handed over to us by our comrade Dijwar and we will definitely end it with victory.
YUSUF MIRDÊSI
Our comrade Yusuf was born in Riha in a patriotic and laboring family. Because of this characteristic of his family, our comrade Yusuf has recognized the Kurdistan Freedom Struggle since his childhood. In an area like Riha, where assimilation policies are intense and the enemy is trying to tear our people away from their identity and culture, our comrade Yusuf persistently preserved the Kurdish characteristics that made him exist. Our comrade Yusuf, who had to work at a young age to contribute to the livelihood of his family, was introduced to the concept of labor at that time. Comrade Yusuf, who is extremely sensitive to his environment, started to experience contradictions in the face of the problems he encountered in life. Both the enemy’s policies to massacre our people and the contradictions in the field of labor led Comrade Yusuf to struggle. Comrade Yusuf, who found the answer to his contradictions in the philosophy of the Leadership, first became involved in youth work in 2004. During his youth work, he pioneered the awareness and organization of many Kurdish youth and enabled them to join the guerrilla ranks. After his successful practices in these studies, he was involved in different studies and continued his pioneering role in raising the awareness of our people and organizing them. Comrade Yusuf, a revolutionary loved by our people thanks to his successful practices, also attracted the attention of the enemy. Our comrade Yusuf, who was captured by the enemy in 2010, maintained his revolutionary stance here as well, based on the reality that the dungeon area is also a field of struggle. In particular, he internalized the prison resistance tradition of our Party and tried to have a stance worthy of this resistance. Due to his revolutionary and uncompromising stance in the dungeons, he became the target of the enemy here as well. Although the enemy wanted to intimidate our comrade Yusuf with his exile policies and to pull him out of the struggle, he could not succeed. Our comrade Yusuf, who stayed in the dungeon area for about 4 years, responded to these policies of the enemy by educating him more, and deepened his level of assertiveness and determination by getting deeper into Apoist militancy. Our comrade Yusuf, who remained in the dungeon for about 4 years, came out to the enemy in a more sharpened way and turned his face to the mountains of Kurdistan, for which he had longed for years. Due to his revolutionary and uncompromising stance in the dungeons, he became the target of the enemy here as well. Although the enemy wanted to intimidate our comrade Yusuf with his exile policies and to pull him out of the struggle, he could not succeed. Our comrade Yusuf, who stayed in the dungeon area for about 4 years, responded to these policies of the enemy by educating him more, and deepened his level of assertiveness and determination by getting deeper into Apoist militancy. Our comrade Yusuf, who remained in the dungeon for about 4 years, came out to the enemy in a more sharpened way and turned his face to the mountains of Kurdistan, for which he had longed for years. Due to his revolutionary and uncompromising stance in the dungeons, he became the target of the enemy here as well. Although the enemy wanted to intimidate our comrade Yusuf with his exile policies and to pull him out of the struggle, he could not succeed. Our comrade Yusuf, who stayed in the dungeon area for about 4 years, responded to these policies of the enemy by educating him more, and deepened his level of assertiveness and determination by getting deeper into Apoist militancy. Our comrade Yusuf, who remained in the dungeon for about 4 years, came out to the enemy in a more sharpened way and turned his face to the mountains of Kurdistan, for which he had longed for years. He responded to these policies of the enemy by educating himself more, deepening the scale of Apoist militancy and further increasing the level of assertiveness and determination. Our comrade Yusuf, who remained in the dungeon for about 4 years, came out to the enemy in a more sharpened way and turned his face to the mountains of Kurdistan, for which he had longed for years. He responded to these policies of the enemy by educating himself more, deepening the scale of Apoist militancy and further increasing the level of assertion and determination. Our comrade Yusuf, who remained in the dungeon for about 4 years, came out to the enemy in a more sharpened way and turned his face to the mountains of Kurdistan, for which he had longed for years.
Comrade Yusuf, who joined the guerrilla ranks from Amed in 2014, first attracted the attention of comradely relations, which are the essence of the guerrilla, which is labor and sharing. Again, the communal life of the guerrilla and its intertwining with nature attracted his attention and he was tremendously affected by this reality. For this reason, guerrilla life cannot be understood only from books or some narratives; He stated that it can only be understood by living in it. In particular, he focused on the democratic, free structure of guerrilla life, which is far from all forms of relations of the capitalist system. Our comrade Yusuf, who saw that the Leadership philosophy he read became vital in the mountains of Kurdistan, also wanted to be a part of this life. For this reason, he participated in life with great enthusiasm, enthusiasm and morale. Having the chance to vitalize the training he received, moment by moment, motivated our comrade Yusuf more and improved himself day by day. Comrade Yusuf, who carried out practical work in the fields of Garê, Qendil and Metîna for a long time, trained himself in these processes, not only in the ideological sense, but also in the military sense and became a competent guerrilla. He trained himself with great conviction from the first periods when the new period guerrilla tactics began to be discussed, and predicted that the new period guerrilla warfare style would be the basis of victory. Our comrade Yusuf, who has a great experience and knowledge in city studies, wanted to go to Bakurê Kurdistan and practice there. He thought that a revolution to be realized in Bakure Kurdistan would also be a revolution for the whole of Kurdistan.
Our comrade Yusuf, with the great morale and strength of reaching his goal, adapted to the field of Botan in a short time and quickly took his place in practical studies. As a professional guerrilla, he nullified all the orientation and operations of the enemy, and succeeded in successfully fulfilling the mission he had set for himself by taking part in many actions developed against the enemy. The fact that he was guerrilla with the enemy made our comrade Yusuf more sensitive and his premonitions became stronger. Therefore, it has ensured a more active participation in the studies. Comrade Yusuf, who has increased his military experience day by day, has undertaken many important tasks and started to take more responsibilities. He was in a constant concentration to avenge his martyred comrades and thought that he could only be worthy of his martyred comrades by inflicting heavy blows on the enemy in the Botan area. On this basis, it has become one of the most outstanding examples of the new era command, with its efforts from the preparation stage to the realization of the action. Our comrade Yusuf, who is an expert saboteur, has been a guerilla in many areas of Botan, especially in the Herekol, Besta and Kela Memê areas, and he has tried to fulfill his term successfully by inflicting great blows on the enemy with his actions.
We express our condolences to all our patriotic people of Kurdistan, especially to the esteemed families of our comrades Judi, Dijwar and Yusuf, who are the valiant sons of our people, whose martyrdom has justified more struggle for us comrades.”
