CENTRAL NEWS
“Kemal Pir and Haki Karer, as two unspoiled Black Sea children, fell in love with my friendship style. They marched to Kurdistan, where they did not know the language and customs, before all of us, so that I would not have the slightest difficulty” are the words of Leader Apo.
While talking about Haki Karer, one of our comrades says “understanding and feeling” and continues:
“It is the people who give their first everything to a movement who give it shape, color, soul and life to its ideology. Friend Haki Karer, who set out with the leadership, is one of these first pioneers and masters.
Since then, internationalism and universalism have been a fundamental approach in the Kurdish national revival, protecting our party like an antidote to primitive nationalism.
Understanding Him, feeling Him, requires understanding the time and conditions that created Him.
Understanding him means making sense of the birth of our party,” he concludes.
Elsewhere, a comrade says:
“Getting right” he says, “By being a porter, feeding his comrades, knitting, growing and training the smallest relationship, he made himself a monument of labor and joined the struggle, he is almost the epitome of PKK militant measures, and it is this, primarily represented in our martyrs, that carries our struggle to the present day. are our measures of militant life and struggle.
The basis of giving yourself a whole, devotion; Focusing on the goal with the reality of the personality that is not fragmented, non-discipline devotion to the Leader, is the product of ideological thinking and full belief.
If being an individual is to reach a direction and decision power in life and to show the power to make it vital, this has been the highest in Haki friend.
The rootlessness envisaged by capitalism today, the disconnection from its sociality, is a realization that deals with the individual phenomenon of living only for himself, in reverse. It is one of the most basic principles of our party that the liberation of the free individual from the free society is not possible independently of the peoples. Friend Haki saw that the Turkish people’s demands for equality and freedom depended on the realization of the Kurdish people’s demand for freedom, and headed for Kurdistan. The rest is to embroider what they believe and think under the most difficult and the most undesirable conditions.
Haki is the sum of experiences, the light that shines on our age, in the struggle of life to be more free, equal and beautiful since the very beginning of human history. The liberties of a new age are faced with the task of carrying the light they receive from it to the future by magnifying it.
To surpass Him, to always reach the walking range,
By learning well from him,
It can be possible with a good understanding of it.
For Comrade Haki, whom our leadership says is my secret soul, friend Cemil Bayık; “It is possible to find many characteristics of leadership in friend Haki Karer. It was a practical reflection of the leadership. For this reason, it has a very important place in the integration of our movement. Quite modest in personality; He was a friend who was loyal to his comrades in life, to the Leader, who knew how to create value and who constantly increased value, who was ideologically competent, who provided continuous development and turned this into a force of action in practice. Its most distinctive features were its ideological, organizational and operational aspects. He was a friend who greatly influenced his surroundings with his personality, life, action and devotion” and continued, “The leadership embroidered the positive features of this friend later on, as if embroidering on the party. This friend had such positive effects on the formation of the PKK. Allegiance to the memory of Friend Haki is essential in bringing the PKK from the group stage to the party stage. When the Haki friend was brutally murdered by Sterka Sor, this great pain and great loss was turned into a reason for partying by the Leadership. The PKK is a party created from this martyrdom. That attack was met with that. That pain and loss is thus removed,” he says.
The People’s Leader is;
“I still remember, how can we respond to the memory of “Haki Karer”? When I said that, Kemal PİR said, “Let’s attack a police officer, that’s how we’ll take his revenge”. I’ve never noticed. Okay, one day we will catch that murderer, we will punish the provocateur, that will happen, but we have seen that this will not save the memory, and after thinking for a long time, we wrote today’s party program plan in this neighborhood – the neighborhood where he was martyred – in the same year, and I think it is a response to the memory for ourselves. We said that this is the most appropriate form of giving. He would move us from a simple youth group to a group that decided to party.
So, understanding the martyr and the first martyr and doing what is necessary is to have a very important role in the party, and we can say that history has given our effort to become a party like a New Year’s Eve. It has found its place as the most fundamental milestone in national history.
I identified the deficiency in Haki Karer’s testimony as follows-that it was not due to Haki’s lack of work, commitment to purpose, or lack of it. He was someone who was more committed to and involved in the cause and effort than any of us. But objectively lacking; there was no organization; lack, there was no continuity of the organization.
So, the greatest favor I could do for this witness was to both create the organization and ensure its continuity. Haki took action. In the early periods, he had set his mind to neutralize some of his fascist tendencies and enemy targets, and this brought with it the tactic of the organization. We have taken these tasks to be fulfilled for the term as a basis. We responded to the memory of the martyr. Conclusion; It was a very important historical development.”
We can easily see the role and importance of Haki Karer in the Kurdistan revolution in what Leader Apo says. Leader Apo has often stated that the PKK movement was founded on the basis of loyalty to Haki Karer.
On the other hand, Haki Karer, we know what kind of working style and pace he works in Antep. So much so that a person is based on training by being a porter in order to earn. It will both train and fill your stomach. He will give books, but he will buy them with the values he obtained by being a porter. We do not mention the level of difficulties in Kurdistan. The challenges are knee-deep. For a Kurdistani, the worst of the problems or difficulties is perhaps understandable. There have been revolutionaries all over the world who have fought against hardships in one way or another to save a people from a colonial position. However, as a revolutionary of another people, coming to Kurdistan on the basis of solidarity with the Kurdish people and taking your place in the middle of the struggle is a rare form of behavior in the world. Especially consider being thrown into the middle of the struggle to be a people like Kurdistan, which denies their own reality, again. This is definitely a revolutionary stance and behavior that is unique in the world.
Yes, it is absolutely necessary to know these facts in order to know, understand and feel Haki Karer. In addition to knowing, it is necessary to take the life of Comrade Haki Karer as a basis.
Yes, if we see Haki Karer as our Secret Spirit, if we believe in it, then we should definitely base ourselves on a life in the style of Haki.
