My adherence to the principle of ‘If there will be life then it must be free, if it will not be free then let it not be’ is from birth to death, or eternity. Love and respect are possible with aestheticism and free morals. It is true that I put the woman in the centre of this. I never doubted that a life built around the free woman, born with the act of freedom, will be the most beautiful and welcoming. I did not fall into any complexes. Instead of the male-dominated religion and society, I gave great significance to the goddess-oriented religion and society that at least respects the equality of women.
In order for this to happen, I have worked a great deal on women’s freedom and love. I did not look at any woman, hence any human being, as property. In this way, it is a natural result of my character formation that I walk forever without compromising on accuracy, moral and aesthetic value. There is no truth in the wrong way of life. There is no good or beautiful on the path to a bad and ugly life.
A disaster more severe than crises and wars is slavery to virtual-life boxes that lead to radical ruptures from the perception of truth; already, a wrong, ugly and bad way to live is drawn. Various social discourses and actions, including the revolution, are fought to bring life to life and make it healthy. For this, an ethical, aesthetic, philosophical and scientific mentality and willpower are created.
The social problem is a collective problem. That’s why I suggested ethics and aesthetics. It plays a vital role in the ethics and aesthetics of life in the light of freedom, equality and democratization, as the primary element of women’s moral and political society. Ethical and aesthetic science is an integral part of women’s science. It is unquestionable that the woman will provide great expansions and developments in terms of both ethical and aesthetic matters due to her heavy responsibility in life. The bond of women with life is much more extensive than that of men. The development of the emotional intelligence dimension is related to this. Therefore, aesthetics is an existential issue for women as is the beautification of life.
Beauty is a sociological event, it is possible that even the ugliest is the most beautiful. It is wrong to reduce the issue to the body only. We follow those who try to make the body the most beautiful, those who worship external aesthetics and those who use cosmetics. We see that even the supposedly beautiful ones turned into monkeys in three months. I determined the beauty of the woman in the aesthetics of her person. As for the ethics issue, you will say, “I am mine.” You will be your own.
Ethics or morality as the theory of morality, its existence as the main philosophical problem, is in charge of examining and regaining its increasingly burning decency. It will maintain its place in society as a problem that does not lose its importance until morality becomes the basic principle of life, whose function must be put forward correctly.
The responsibility of women is more comprehensive in terms of ethics. It is the nature of the woman to act more realistic and responsible in terms of moral and political society in evaluating, determining and deciding on the good and bad aspects of human education, the importance of life and peace, the evil and horror of war, the measures of justice and righteousness. Of course I am not talking about the puppet and shadow of the man. It is the woman who is free, equal and democratized.
We can also develop the ethical-aesthetic relationship through the rose-thorn relationship. If the rose is the aesthetic, its thorns are its ethics and morality. There can not be an aesthetic without ethics, nor ethics without aesthetics. If it does, it would be like freaks that have no ethical and aesthetic value just as modernity reveals. It is necessary to consider ethics and aesthetics in a social context. What is the social meaning of what is good, worthy, right and moral? I am talking about revealing and completing the ethical and aesthetic on the basis of Kurdish reality in all political, social, economic and similar fields. Otherwise, it is not an aesthetic understanding shaped by modernity in an artistic sense.
As you develop the explanation of social truths with science, philosophy and aesthetics, the possibilities of living more accurately, better and beautifully increase. There cannot be, in terms of sociality, a life that is not ethical, fair and political. Civilization in general and capitalist modernity, in particular, make it possible to accept and embody the wrong life with abundant lies, demagogical and individualistic lives, with the monopolies of ideology and exploitation it creates. This is how social developments occur.
To the best of our knowledge, human society is the only creature with the most advanced conscience in creativity. In the sacred tradition, this issue is expressed in the form of “Man is a the most honourable of creations” The social nature of man realizes this feature mainly through religion, philosophy, art and science activities. Conscience itself expresses the power to overcome the wolf-lamb dilemma. This position of man in society is unique. Conscience is the greatest weapon in solving social problems. It is the social existence, the social conscience, that makes the human individual, his conscience possible. Just as a person cannot exist without society, society cannot exist without conscience.
The ‘good’ – ‘bad’ distinction in morality is linked to the fundamental social divide in a civilized society. One aspect explains the distance between interest groups. In general, it refers to the ‘good and bad society’ distinction. Its essence is socialism. Commitment to society means good morality, distance from society and contradiction with its values mean evil. Social establishment has a moral character from the beginning. That is, the holiness attributed to the rules governing society and attachment on a voluntary basis.
The ‘first constitution’ of society is moral rules. Society’s core is moral. Society, which has lost its moral foundation, cannot escape disintegration. Social rules, in essence, envisage being dependent on the identity, divine existence and language of the society, to commit to other members as if they are one being, and to take death for them if necessary. Being thrown out of society is already equal to death.
Look at the world created by capitalist modernity; life has been contaminated in every aspect, the human being has been removed from being human. Women are false, men are false, history and religions, scriptures have been turned into tools of power lies. There is no single value left unmanipulated, especially social values such as morality, conscience and justice.
Can someone who says I am human breathe on such a ground of betrayal? What an extended rope means for someone at the bottom of a bottomless and dark well, the truth is for me. Just as the person at the bottom of the well is wrapped tightly on to this rope with their life, we should also hug the truth. This is what you call hope, the ability to realize, to become conscious, and to walk into the future in enlightenment. It is the manifestation of the will and action of this.
Many seek happiness, economic management, and a comfortable life. You cannot be happy with world-beauties alone. Dirty spirits are not comfortable. They take advantage of the possibilities of the age, but they are not comfortable. There is no soul to absorb comfort. Because they have not solved their conscience problems. Those who are very ambitious can catch a few tips. You have serious problems in your mentality and spiritual world. You need a great conscience, moral and cultural revolution. You need a great revolution of conscience to understand suffering and love on the right basis. How to switch from blood culture to love culture in this geography? How to overcome the problems of conscience caused by the pleasure of separatism, tribalism, and nationalism? This is also happening in Palestine. We tried to initiate it with the Middle East Renaissance. This is possible in Mesopotamian culture. Without human conscience and revolution in the heart, it will not be strong. Without understanding the revolution of conscience correctly, you cannot make a strong policy.
To be a free person, it is necessary to have a continuous development. It is important to be the revolutionary of the moment. In this sense, it is not possible to rejuvenate yourself. The brain of those who do not produce, who is far from producing a product, who does not make progress, becomes felted, freezes and decays over time. In other words, it is ageing fast without any improvement. I’m living planned. I evaluate every minute, every second. I keep my brain working for twenty-four hours. You think once every twenty-four hours. So you are having time purge. You cannot develop because you do not know how to reproduce revolutionary time.
One has to prepare thesmself for life. This is not experienced by staying the same. I didn’t live like this. You cannot live in this way, you will not. Old age and youth is also a sociological event. While it is possible one to be ancient at sixteen years old, it is possible to stay very young at seventy years old. We see that those who are constantly changing stay young, live young. Always staying new means to act under all circumstances and to create conditions for intervention in reality. I am older than all of you in age, but sociologically, I am younger than all of you. I really feel very dynamic. Because I am always purposeful. All my accounts emerge into an equal, free and sharing society. In any case, I walk by thinking of quantitative accumulation and qualitative explosions or moments of change and transformation. As I mentioned, youth and old age are not related to the length and shortness of physical time. Those who cannot develop an alternative life against the lifestyle of capitalist monopolies, those who are open to the ideological attack of the system decay very quickly, and their thoughts are ageing early.
The debates of modernity in general and democratic modernity, in particular, can redevelop our perception of truth. We can break away from the wasteful, ugly and evil ways of life and head towards the right, beautiful and good ways of life. Therefore, with the mentality revolution of democratic modernity, we can strengthen our perception of truth through socialized philosophy, art and science and realize the right, good and beautiful life.
Zoroastrianism has three principles; Think right, say beautiful, make solid. Think right, emphasizes science, second, art, third, morality. A good morality can be achieved by updating these three principles.
