The capitalist section who saw the gap between the aristocratic feudals’ great fear of losing to the peoples and the fact that the peoples did not dare for the great revolution, took this opportunity and left. For more than 400 years, it has sought to continually spread itself and globalize its system. However, as we have already determined, this system is not the new and young face of civilization, but rather the rotten face. To think that the institutions of this system will prosper humanity, has been the greatest failure of humanity.
The number of people who have lost their lives in all of the worlds history combined is not as high as the deathtoll of wars in the last century. The spread of the war all over the world as well as the ruthlessness against nature has been the greatest success of this rotten face. Both with the war they wage against each other and the war they wage against the people and nature, they fill their own coffins.
While increasing their profits on the one hand, they launch themselves as the summit of civilization with the institutions they established on the other hand. While they promise the peace of human beings with these institutions, they claim that they are at the top of the bar in terms of values of humanity with the law they create.
UN, EP, CJEU, EU Law, Nation states and many other institutions and organizations make decisions about peoples through organized, legal-illegal lobbying. In order to avoid internal opposition in making these decisions, they bind individual, freedom and minority rights to state law and stuff the mouth of the domestic public shut. Particularly by keeping the mercenary slavery high on the inside, they have created an internal structure which is insensitive to the outside. They give freedom of association on the one hand and restrict the areas of action of this organized structure on the other. That is to say, the body may be free but this body must be energy-free, soulless.
Creating a model with insatiable individualist characters created with an anti-society ideology and disrupting the individual balance of society, creating an open and vulnerable individual and society reality is a part of the big plan. While the hegemonic power that developed in the Middle East transferred this plague to Europe, it was left paralyzing the socialist internal dynamics and ended up wrapped in black sheets.
In Europe, at a time when local democracy was organized and getting stronger, it became acquainted with the plague, and as time went on, this plague became cancer. In ancient times, even if there was no remedy for the plague, measures would be taken to prevent it. In the Middle East, while the plague was limited to the palace and its environs, the decentralized areas could live like themselves and freely. However, in the new era plague spreads and survives. It is now difficult to distinguish between the centralized and decentralized environment.
There is no body left without power, we cannot find a single body that is not poisoned by individualism. Those who can save themselves from this plague are either insane or genius, both of whom are underestimated, despised, or described as abnormal in this poisoned society. This is intended to make meaningless words, lives, struggles and positions by assigning different adjectives to those who defend truth and truth. It offers no choice but to surrender or nihilism.
While women and youth are left without a loophole with the lie of individual freedom, the anti-system forces cannot make big breaks and they cannot break with the way of life and ideology of the system as they are not for the stance that will break the system boundaries. They are made to believe that they can develop resistance by struggling within the system. This causes the energy to add to the system rather than the removal of it. It will be the beginning of great revolutions, especially in a process where anti-system forces work out of the system. Only then chaos in the system deepens and intensifies.
The current world reality is the sign of a congestion experienced by the system; the consciousness and social dynamism revealed by the people’s quest for a prosperous life and freedom, the great developments in science, technique and communication, a socialist paradigm and the presence of great people who would dare to revolution, has conditions that could bring revolutionary dynamics. Infact, this gas already been created. The fact that internationalist young people who saw, interpreted and acted according to the requirements of this situation gave direction to Rojava and the flow of revolutionaries from many parts of the world and from different peoples into this part of Kurdistan makes sense in such a process.
While the Kurdish liberation movement, whose tradition and character is international, was always open to such a formation, the movement wanted to base the process of partying on this reality. Önder APO, while aiming at achieving universal truth through Kurdish reality, saw these two phenomena as two complementary sides of a coin, knitting the reality of struggle to create a meaningful life and free society reality on local and universal values.
While the people’s revolution in Rojava exists with the legacy of such a reality, it wants to build alternative life in every aspect in accordance with the legacy. While the revolutionary struggle and reconstruction works carried out in accordance with the legacy and the revolutionary tradition attract the attention of all anti-system forces, they create a spirit of common struggle.
The common spirit created by the revolutionaries of the 19th and 20th centuries and the youth of 68 lived and fought in Rojava and became the center of hope. In other words, the paradigm of a democratic, ecological woman libertarian society that will bring revolution in the 21st century has been the focus of attention of many revolutionaries who dared to revolution. The new revolutionary characters in which even the liberal individualist models and artists look up to, namely the Aposist men and women, being the center of hope and spirituality in an era of despair is a result of the belief in revolution. Not only because of their sense of responsibility towards the Kurdish people, but also with their sense of responsibility towards history and the entire society, these people show that a different world is possible in their lives, wars, daily relationships and the construction of new life.
The revolutionary, progressive and international young people of the whole world should be able to voice this, because while this movement aims to revolutionize the world, they want and struggle for the construction of a real free life for all to free people from the plague of thousands of years. A society in which everyone fights for all, everyone fights for ecology exist with this movement. As long as we have to embrace this extending hand, let us know that the values and achievements belong to everyone.
